Every now and then, a disconcerting thing happens to you on the spiritual path.
For those who are not consciously on the road to liberation, I should perhaps explain that the idea is to become empty – of your likes and dislikes, of your identities, of your opinions, of your personality... a complex bundle of impressions received and kept, unquestioned and unexamined, which is collectively called karma. Dropping one’s karma is the attempt at this stage – and a range of tools, methodologies, approaches and schools are available to a spiritual seeker to help one do it. All forms of yoga serve to cleanse you, and each person picks whatever method or methods suit them best.
With the Master’s Grace, you become perceptibly lighter and paler, so to speak. The ultimate goal of this is to become so pale as to become utterly transparent. 'Vairagya' is the word used, and means ‘without colour’. Without any quality of your own.
Now we are progressing happily, complacent under the delusion that quite a lot has been dropped. Mukti and crystal-clear perception are a matter of time... if not tomorrow, then surely the day after that, enlightenment will happen.
And then, your karma bites you in the butt. Something crude, something very basic, something deep-seated will rear out of your accumulated personality and snarl. Leaving you shaken. And very much doubtful if you have advanced at all. What have you been doing? Is your sadhana achieving anything? Have you lost your way? How could this creep up on you unseen? How, in spite of your efforts to be conscious, did this old rubbish manifest? Shame, worry and disappointment.
Apparently, this is par for the course. Stuff will churn up – stuff you didn’t expect, stuff you thought was gone, stuff you’ll sneer at. There’s nothing to do. Be aware. Observe. Let go. Stuff comes and goes. Seek that which is permanent.
Meanwhile, a delicious haiku by George Dorsty:
am I holding
them correctly?
worry beads
For those who are not consciously on the road to liberation, I should perhaps explain that the idea is to become empty – of your likes and dislikes, of your identities, of your opinions, of your personality... a complex bundle of impressions received and kept, unquestioned and unexamined, which is collectively called karma. Dropping one’s karma is the attempt at this stage – and a range of tools, methodologies, approaches and schools are available to a spiritual seeker to help one do it. All forms of yoga serve to cleanse you, and each person picks whatever method or methods suit them best.
With the Master’s Grace, you become perceptibly lighter and paler, so to speak. The ultimate goal of this is to become so pale as to become utterly transparent. 'Vairagya' is the word used, and means ‘without colour’. Without any quality of your own.
Now we are progressing happily, complacent under the delusion that quite a lot has been dropped. Mukti and crystal-clear perception are a matter of time... if not tomorrow, then surely the day after that, enlightenment will happen.
And then, your karma bites you in the butt. Something crude, something very basic, something deep-seated will rear out of your accumulated personality and snarl. Leaving you shaken. And very much doubtful if you have advanced at all. What have you been doing? Is your sadhana achieving anything? Have you lost your way? How could this creep up on you unseen? How, in spite of your efforts to be conscious, did this old rubbish manifest? Shame, worry and disappointment.
Apparently, this is par for the course. Stuff will churn up – stuff you didn’t expect, stuff you thought was gone, stuff you’ll sneer at. There’s nothing to do. Be aware. Observe. Let go. Stuff comes and goes. Seek that which is permanent.
Meanwhile, a delicious haiku by George Dorsty:
am I holding
them correctly?
worry beads
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